Tantra.

What is Tantra, actually? Science, Philosophy, Massage, Kamasutra or What?

Tantra is popular.  A lot is being written about it and even more is being said about it. If you ask someone what they know about Tantra, you will receive as many different answers as persons asked.  For many, Tantra is identical to Tantra massage, for others it is about extreme sex, exotic positions, a type of spiritual  swinger club. One often hears about concepts like “cosmic orgasms”, or “holy sex”, or “universal love”. In principle, you can find in Tantra what you seek.

Here we are trying to address a theme, for which the spoken or written word is not the right tool. How should we begin with a theme, which cannot be understood with the mind or even with words? In the best case we can hope to shed a little light on it.

There is no uniform concept for Tantra.

Many different directions and schools have developed, which can display very different approaches. You can imagine it like a tree, whose uncountable branches stretch out in all directions. It would go beyond the scope of the discussion here to mention all of these separately.  For those who would like to know more, we can recommend a visit to the Wikipedia  site. There is a summary of everything documented historically and through literature. Decisive is not however the collecting of theoretical knowledge, but the personal practice and experience.

The teachings have primarily been passed from teacher to student, so from the beginning there was little  written or recorded. In addition, most of the existing texts have been destroyed because Tantra was seen as a danger to the ruling institutions. The British did a good job of “cleaning up” India, where the Christian missionaries showed themselves as especially zealous.

Since the 1970’s the Neo Tantra has been developing, starting in the Osho meditation Resort in Poona (India).  The most well-known proponent of modern tantra is Margo Anand Naslednikov; the founder of The Sky Dancing Institute and the author of many non-fiction works. Neo Tantra can be viewed as an Update  of original Tantra. It is interwoven with modern science and psychology and has (particular to institute and orientation) primarily a therapeutic meaning.

Tantra is Rebellion.

Tantra is rebellion against the Brahmen Cults, rebellion against the  ruling opinions  and against the establishment. It is rebellion against morality and doctrine, against religion. This has always been a dangerous stance, then as well as today. There were times in which the Tantrists were persecuted and had to seek refuge in the remotest regions of The Himalayas.

Tantra is Science.

Tantra is the science of consciousness, the experience of self, transformation, love  and devotion. Tantra is not theoretical, it is not a philosophy. It has nothing to do with the head or “thinking”. Philosophy can be comprehended with the intellect, with concepts and speech. This is not so with Tantra. Tantra is not an intellectual concept, but the experience of each individual. It transcends thinking, and requires a change, a transformation.

Tantra is Perspective.

The present condition of the world could be described as aggressive, egotistical, mercenary and hate-filled. On every corner it is burning, the world is a ticking time bomb. The condition cannot be sustained, the world is close to collapse. Tantra is a perspective.

Through the evolution of mankind something has been lost: empathy. Empathy means to put oneself  in the feelings, emotions, thoughts, and pain of another, to put oneself  fully in the shoes of another, in all these  aspects. In place of this power madness, abuse, repression and emotional coldness has taken root.

Since the Flower Power Time at the end of  the 1960’s a new consciousness has been discovered  all around the world – and this new consciousness is tantric. Tantra belongs to the future, for the prevailing dualistic view of life is slowly losing it’s hold over the human psyche. Responsibility, Consciousness, Acceptance and Tolerance  as well as a peaceful and social interaction have become centrally important to more and more people.

Large, spiritual communities like ZEGG and Parimal in Germany, Tamera in Portugal, Findhorn in Scotland or  Auroville in India are sprouting up all over the place and there is no end in sight. In contrast there is the Terror Insanity in the Near East, spreading it’s poison like a cancer. We can only hope that globally enough consciousness has “collected”, to work against this terrible energy.

The Five Keys of Tantra:

  1. Acceptance
  2. Self-awareness
  3. Consciousness
  4. Sexuality
  5. Ego und Character


The First Key: Acceptance.

“The Essentials of Tantra,  it’s essential nature – radical, revolutionary and rebellious – comes out of the fact, that the world, is not divided into good and bad, above or below, but is one whole. High and low are hand in hand. The low incorporates the high and the high incorporates the low. The high is hidden in the low – therefore the low can never be denied, can never be damned. The low need only be transformed.” Osho, Indian Mystic and Spiritual Teacher..

This means, that there is no duality: everything is good and must be accepted just as it is. The division into good or bad, God or devil, heaven or hell, dogma and sin has burdened  mankind with guilt. It has enslaved people, made them unhappy and destructive. The dualists have poisoned everything: sex, the body, relationships, love, and thought.

Tantra says: “”Accept yourself fully and completely, accept your body, your sexuality, your longings and needs. Accept yourself as a complete being.!”

The Second Key: Self-awareness.

An essential tenant of Tantra is self-awareness, that a thinking spirit is an errant spirit. Thinking is not the language with which to connect to existence, on the contrary, it hinders it. Thoughts cut us off from reality, they build a barrier.

When we constantly busy ourselves with thinking, grumbling, analyzing, interpreting and philoso-phizing, then we distance ourselves from existence. The more thoughts we have, the harder it is to see clearly. Thinking is past or future. In interaction with reality, thoughts and words are completely senseless. Silence and stillness are called for, words are counterproductive and can even destroy.

The Third Key: Consciousness – Communication and communicating with being.

Tantra says: Become conscious and learn the language of consciousness, because  Consciousness is not burdened with the past. It is life in the present, in the moment, it is communion with existence. Then  everything is filled with spontaneity, creativity, desire and joy and the life energy can fulfill it’s promise. The key to this is meditation.

Every act, that comes out of a high level of consciousness, will be attentive and respectful. People who live consciously  are balanced and peaceful, and do not harm others.

The Fourth Key: Sexuality.

Sex is as “holy” as Samadhi or Paradise. Low and high are part of evolution. The lowest rung is a part of the same ladder as the highest rung. If we don’t accept the lowest rung we can never reach the highest one.  Or put another way, you cannot begin building a house  at the roof, you need a strong foundation.

Sexuality is the basic, fundamental energy, through which and with which we were born. The sexual energy is the foundation of EVERYTHING – it is our life energy. It is neither good nor bad, it is simply natural. If it cannot flow freely, it leads to blockages physically, and primarily, psychological. In most individuals this energy gets stuck in the first Chakra – how should it be able to flow freely? It then looks for another outlet. This individual becomes unsatisfied and aggressive, he aspires to material success or power.

Tantra says: Learn the language of the orgasm! Let the sexual energy flow whenever you want. In the love act with a woman/man something extraordinary happens. For a few seconds we truly leave our heads, suddenly we are completely separate from our head/our thoughts. Try one time during orgasm to formulate a thought – it is impossible, am I right? In this moment we are one with the whole, with creation. In this moment there is no more I or You, there is only unity and being one, the duality is lifted.

This is the language of true being, this is the language through which we communicate with existence. These moments are not thinking, No Mind, meditation – our first taste of eternity, a shimmer of the divine. It is the language of LOVE, but we have forgotten this language.

Tantra says: Learn the language of love! It is the language of being present together, the language of the heart, our innermost truth. We have acquired an artificial language, a foreign language. This language dominates us, it is the language of words. It fulfills the needs of the everyday, however, when dealing with a higher level of consciousness, it is of no more use to us.

The Fifth Key: Ego or „Character“.

Character means to have a rigid structure, character means past and a certain trained discipline. character means, you are not free anymore, you are not spontaneous and that you follow the rules of society. The character, or the ego is our programming.

Tantra says: Free yourself from Ego, lrelease yourself from your character, break through your armour. Be flexible and spontaneous and live from moment to moment. This does not mean to live recklessley or irresponsibly , but more responsibly, because this means more fully consciously.

Continuation The Tantric Vision